The FREE RSVP list is CLOSED for Hercules + Love Affair and Honey Soundsystem this Friday. For all of you who missed out you can still get in on our $10 guestlist (rsvp now, pay at the door).
Send an email to RSVP@mezzaninesf.com with “$10 LOVE AFFAIR” in the subject and their FIRST and LAST NAME in the body of the email.
Now go clean that battered bed sheet because Friday night is a TOGA PARTY (no joke and we will have complimentary TOGAS and clothes check for those that come without).

Send an email to RSVP@mezzaninesf.com with “$10 LOVE AFFAIR” in the subject and their FIRST and LAST NAME in the body of the email.
Now go clean that battered bed sheet because Friday night is a TOGA PARTY (no joke and we will have complimentary TOGAS and clothes check for those that come without).
Greek Gods 01

Bacchus, in Greek and Roman mythology, the god of wine, identified with Dionysus, the Greek god of wine, and Liber, the Roman god of wine. The son of Zeus (Jupiter), Bacchus is usually characterized in two ways. One is that of the god of vegetation, specifically of the fruit of the trees, who is often represented on Attic vases with a drinking horn and vine branches. As he came to be the popular national Greek god of wine and cheer, wine miracles were reputedly performed at certain of his festivals. The second characterization of the god, that of a deity whose mysteries inspired ecstatic, orgiastic worship, is exemplified by the Maenads, or Bacchantes. This group of female devotees left their homes to to roam the wilderness in ecstatic devotion to the god. They wore fawn skins and were believed to possess occult powers. The name Bacchus came into use in ancient Greece during the 5th century bc . It refers to the loud cries with which he was worshiped at the Bacchanalia, frenetic celebrations in his honor. These events, which supposedly originated in spring nature festivals, became occasions for licentiousness and intoxication, at which the celebrants danced, drank, and generally debauched themselves. The Bacchanalia became more and more extreme and were prohibited by the Roman Senate in 186 bc . In the first century ad , however, the Dionysiac mysteries were still popular, as evidenced by representations of them found on Greek sarcophagi.
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